Karl Marx was the greatest thinker and philosopher of his time. His views on life and the

social structure of his time revolutionized the way in which people think. He created an

opportunity for the lower class to rise Above the aristocrats and failed due to the creation

of the middle class. Despite this failure, he was still a great political leader and set the

Basis of Communism in Russia. His life contributed to the way people think Today, and

because of him people are more open to suggestion and are Quicker to create ideas on

political issues. Karl Heinrich Marx was born May 5th, 1818 in Trier. Although he had

three other siblings, all sisters, he was the favorite child to his father, Heinrich. His mother,

a Dutch Jewess named Henrietta Pressburg, had no interest in Karl's intellectual side

during his life. His father was a Jewish lawyer, and before his death in 1838, converted his

family to Christianity to preserve his job with the Prussian state. When Heinrich's mother

died, he no longer felt he had an obligation to his religion, thus helping him in the decision in

turning to Christianity. Karl's childhood was a happy and carefree one. His parents had a

good relationship and it help set Karl in the right direction." His 'Splendid natural gifts'

awakened in his father the hope that they would One day be used in the service of

humanity, whilst his mother declared him to be a child of fortune in whose hands

everything would go well. (The story of his life, Mehring, page 2) In High school, Karl

stood out among the crowd. When asked to write a report on "How to choose a

profession" he took a different approach. He took the angle in which most interested him,

by saying that there was no way to choose a profession, but because of circumstances one

is placed in an occupation. A person with an aristocratic background is more likely to have

a higher role in society as apposed to someone from a much poorer background. While at

Bonn at the age of eighteen he got engaged to Jenny Von Westphalen, daughter of the

upperclassmen Ludwig Von Westphalen. She was the childhood friend of Marx's oldest

sister, Sophie. The engagement was a secret one, meaning they got engaged without

asking permission of Jenny's parents. Heinrich Marx was uneasy about this but before long

the consent was given. Karl's school life other than his marks is unknown. He never spoke

of his friends as a youth, and no one has ever came to speak of him through his life. He

left high school in August of 1835 to go on to the University of Bonn in the fall of the same

year to study law. His father wanted him to be a lawyer much like himself but when Karl's

reckless university life was getting in the way after a year Heinrich transferred him to

Berlin. Also, he did not go to most lectures, and showed little interest in what was to be

learned. Karl's reckless ways were not tolerated at Berlin, a more conservative college

without the mischievous ways of the other universities. While at Berlin, Marx became part

of the group known as the Yong Hegelians. The group was organized in part due to the

philosophy teacher Hegel that taught from 1818 to his death. The teachings of Hegel

shaped the way the school thought towards most things. Those who studied Hegel and his

ideals were known as the Young Hegelians. Hegel spoke of the development and evolution

of the mind and of ideas. Although Karl was younger than most in the group, he was

recognized for his intellectual ability and became the focus of the group. While at Berlin

"He came to believe that all the various sciences and philosophies were part of one

overarching, which, when completed, which would give a true and total picture of the

universe and man." (Communist Manifesto, Marx (Francis B. Randal), page 15) Marx was

an atheist, and believed that science and philosophy would prove everything. Thus he had

no belief in a god of any type. Marx believed that Hegel must have been an atheist as well

because of his strong belief in the mind. Marx's doctoral thesis was competed in 1841. It

carried the title "The Difference Between the Philosophies of Nature of Democrtius and

Epicurus."(The Making of Marx's Critical Theory, Oakley, page 11) It had to do with the

Greek philosopher Epicurus and how his beliefs related to Marxs' of that day. This thesis

was an early indication of the thinking behind Karl Marx. Much of his later work and ideas

are evident in this essay. He passed his thesis into the University of Jena because Bonn

and Berlin required an oral part to the thesis. The quickness was also a matter in this. He

passed it in early April, and got his degree in history and philosophy in April 15, 1841. After

graduation, he was unable to find work. This caused him to take a job with the German

newspaper Rheinische Zeitung in early 1842. By the end of the year, Marx made

editor-in-chief. A few months after that in 1843 because of his radical writings, and his

social views, Marx was forced to step down as editor, and soon after that the paper closed

altogether. He married Jenny von Westphalen, and with a member of the Young

Hegelians, Arnold Ruge went to Paris to publish a radical journal on his beliefs. It was

evident in his works that he was a revolutionary that advocated criticism of everything in

existence. This was especially anticipated by the proletariat. The proletariat were the

working class of the day. They were the poor and made up the majority of people. Marx

went on to believe that the proletariat would rise up against the bourgeoisie. Then in 1844

Marx met a man that would change his life forever. When going to England after doing

military service, he meet Marx in Cologne in the offices of the Rheinische Zeitung. Both of

them had gone through the German philosophic school and whilst abroad they came to the

same conclusions but while Marx arrived at an understanding of the struggles and the

demands of the age basis of the French Revolution, Engles did so on the basis of English

industry. (The Story of His life, Mehring, page 93) Friedrich Engles was born in 1820 in the

Rhine Province of the Kingdom of Prussia. Like Marx he was brought up with the German

philosophies of Hegel, and like Marx, Engles began to follow the works of Hegel. These

parallels between Marx and Engles formed a relationship that would last for the rest of

each others lives. They both contributed to each others works, and co-wrote many things.

The similarity in background between the two also meant a similarity in ideas. The both

believed in the struggle of the proletariat and that it would rise up against the bourgeoisie.

Marx is considerate to be the greater of the two philosophies. The one contrast was the

way in which one solved problems. Marx would use historical research to solve a problem,

as apposed Engles who used his imagination and pure mind to come about a solution.

These differences in culture and similarities in beliefs complemented each other well. This

outlook on society and the class war was ingenious. It was their greatest work together,

the communist manifesto, which achieved them their most popularity among the proletariat,

and created the most problems with the government for the two. Communist Manifesto or

Manifest der Kommunistischen Partel was a book written by Marx with collaboration from

Engles. Basically meaning that Marx wrote it but he discussed the issues in the manifesto

with Engles. It documents the objectives and principals of the Communist League, an

organization of artist and intellectuals. It was published in London in 1848, shortly before

the revolution in Paris. The manifesto is divided into four parts, and the beginning of the

entire document reads "A specter is haunting Europe" The first part outlines his ideas on

history and a prediction on what is yet to come. He predicts a confrontation between the

proletariat and the bourgeoisie, the working class and the higher class. Because of the

main logic behind capitalism the bourgeoisie will seek more power and more wealth. With

them doing this, the living conditions of the proletariat will decrease. Numbers of proletariat

will increase as well as their political awareness, and will revolt against the bourgeoisie and

will eventually win. In the second part Marx discusses the importance of Communism, and

if private property is abolished, class distinctions will be as well. The second part also

stresses the importance of the necessity of the proletariat and bourgeoisie being common

and the level of class being the same. The third part critiques other social ideas of the

modern day. The final and fourth part discussed the differences between his political issues

as apposed to those of the other oppositonal parties. This part ends in bold capital letters

"WORKINGMEN OF ALL COUNTRIES, UNITE!" The days of November 1850 fall

almost exactly in the middle of Marx's life and they represent, not only externally, an

important turning point in his life's work. Marx himself was keenly aware of this and

Engles perhaps even more so. (The Story of his life, Mehring, page 208) Living in political

exile his life changed. His ideas were no longer followed like they once were. His isolation

from the general public provided a new light in his life. Then, in 1855, his only son died. His

son showed much potential, and was the life of the family. When he died, Jenny became

very sick with anxiety, and Marx himself became very depressed. He wrote to Engles

"The house seems empty and deserted since the boy died. He was its life and soul. It is

impossible to describe how much we miss him all of the time. I have suffered all sorts of

misfortunes but now I know what real misfortune is...." (The Story of his Life, Mehring,

page 247) After the Communist League disbanded in 1852 Marx tried to create another

organization much like it. Then, in 1862 the First International was established in London.

Marx was the leader. He made the inaugural speech and governed the work of the

governing body of the International. When the International declined, Marx recommended

moving it to the United States. The ending of the International in 1878 took much out of

Marx, and made him withdraw from his work; much like the ending of the Communist

League had done. This time, it was for good. The last ten years of his life is known as "a

slow death". This is because the last eight years many medical problems affected his life.

In the autumn of 1873 he was inflected by apoplexy which effected his brain which made

him incapable of work and any desire to write. After weeks of treatment in Manchester,

he recovered fully. He controlled the demise of his health. Instead of relaxing in his old age

he went back to work on his own studies. His late nights and early mornings decreased his

health in the last few years of his life. In January of 1883, after the death of his daughter

Jenny, he suffered from Bronchitis and made it almost impossible to swallow. The next

month a tumor developed in his lung and soon manifested into his death on March 14, 1883.

Although Marx's influence was not great during his life, after his death his works grew

with the strength of the working class. His ideas and theories became known as Marxism,

and has been used to shape the ideas of most European and Asian countries. The strength

of the Proletariat has been due to the work of Marx. His ideals formed government known

as communism. Although he was never a rich man, his knowledge has been rich in

importance for the struggle of the working class. Himelfarb, Alexander and C. James

R

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Publication Data, 1990

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